文章是关于信教自由的,这是其中一部分。

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The first article was for liberty of conscience ,wherein they provided, that the civil magistrate should not have cognizance of any matter which concerned religion, but every man might enjoy his own opinion or religion, without control of question, (nor was there any word of maintaining or professing any religion or worship of God at all) Winthrop undoubtedly thought that the devil was at work in the islands as well as in Providence. Closer to home, during the Dr. Child's affair, Winthrop noted that in the search of the possessions of Child's associates, Bay agents found a petition addressed to Parliament which pleaded the need for "liberty of conscience, etc. . . ." in the Bay colony.5
     There were other claims for liberty of conscience in the colonies in addition to those Winthrop commented on. The emergence of liberty of conscience noted by him in Providence in 1638 was con-firmed in a plantation agreement written in the summer of 1640. It said, "We agree, as formerly hath been the liberties of the town,
so still, to hold forth liberty of conscience."0 The document was signed by thirty-nine pepple. Rufus Jones, noted Quaker historian, rehearsed a dispute between the Dutch governor of New York and the townspeople of Flushing, Long Island, in his study of Quakers in the American colonies. He indicates that liberty of conscience was central in the dispute: The inhabitants of Flushing were profoundly stirred by this in-vasion of their liberties. They gathered in a public meeting, expressed their disapproval of the acts of persecution, and drew up a remonstrance which was signed by thirty-one men and sent to the Governor. . . . The remonstrance declared that the patent, or charter, of their town "grants liberty of conscience without modification," and that the signers intended to stand by their precious rights. . . ?

   The question of the rights of conscience was basic in the early settlement of Maryland, also. The Act Concerning Religion

最新回答 (1条回答)

2008-07-27 回答
第一条是自由,良心,其中,他们所提供的,即民事裁判官不应该有认定的任何事项有关的宗教,但每个人都可能享有自己的意见或宗教,无控制的问题, (也没有任何字维持或自称任何宗教或崇拜上帝在所有)温斯洛普,无疑是认为魔鬼是在工作中的离岛,以及在普罗维登斯。接近主页,在博士,孩子的事,温斯洛普指出,在搜索的财产,儿童的同伙,湾代理商发现一份请愿书给国会认罪,需要“自由,良心等。 。 。 ”在海湾colony.5 
还有其他索赔的自由,良心,在殖民地在除了这些斯洛普评论。出现的自由,良心指出,由他在普罗维登斯在1638年被协商确定在一个种植园的书面协议,将在今年夏天1640 。它说, “我们同意,作为原祂所一直是自由的城市, 
因此,举行了自由的良心“零文件签署了39 pepple 。 rufus琼斯指出,贵格会的历史学家,排练之间的纠纷,荷兰总督的纽约和城镇居民冲厕,长岛,在他的研究公谊会在美国的殖民地。他表示,自由,良心是中央在纠纷:居民深刻的冲厕被挑起这在- vasion他们的自由,他们聚集在一次公开会议上表示,他们反对的行为迫害,并制定了remonstrance这是签署了31名男子及发送到总督。 。 。 。 remonstrance宣布该专利,或宪章,他们的城市“资助的自由,良心,无须修改” ,并认为签名打算站在自己宝贵的权利。 。 。 ? 

问题的权利,是基本的良心,在早日解决马里兰,也。该法关于宗教